Violence. Killing.
Hatred. Anger. Disillusionment.
This week seems to be filled with
emotions following the killing of a soldier in Montreal, the killing of another
soldier in Ottawa, the shootings in the Parliament building in Ottawa, the ax
wielding man in New York, the killing of students in Marysville, and the
killing of two policemen in California. Some of these young men were attracted to radical Islam. Radical beliefs expounded by a small group are not accepted by moderates but appear fascinating to alienated young people around the world.
Who are these young people and
what is the attraction? David From, in
an article in Macleans (retrieved
from http://www.macleans.ca/politics/washington/david-frum-on-the-allure-of-radical-islam-in-canada/),
entitled The Allure of Radical Islam in Canada writes
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| Couture-Rouleau photo: CBC website |
Yet the hunger for meaning is always a part
of the human spirit. In a different time, Couture-Rouleau might have vanished
into a monastery. In the 21st century, he found a different and deadlier path.
The alleged would-be British Columbian bombers might likewise have gravitated
to Maoism in the 1960s or Nazism in the 1930s. But those ideologies too have
lost their hold on the modern mind, leaving radical Islam as the strongest
competitor for the credence of those who seek self-fulfillment through mass
destruction.”
The theological language is striking – justification, redemptive,
sacrifice, hunger for meaning. It makes
me wonder where the churches and communities are when these young people are
searching for something to fill the ache in their souls.
Does the Christian community provide ‘the camaraderie and sense of purpose’ (Murtaza Hussain, CBC the Fifth Estate, retrieved from https://ca.news.yahoo.com/another-canadian-jihadi-slips-cracks-205929948.html)for which these people are searching? Hussain goes onto say
"It's
something you may get from a gang, but supercharged by the fact that your
existential needs are met, too. It offers you a chance to be part of something
greater than yourself and a way to expiate your past sins and be part of
something that in your own mind seems to be righteous….It's a bit of a
do-it-yourself kind of identity that occurs in these people. They learn the
religion quickly — in an extremely superficial way.”
A number of years ago I listened to a conversation between a young man and a young lady about the appeal of bars. The lady asked why the man felt so comfortable going into a bar where he knew no one whereas he had great difficulty going to church. His comment was enlightening. “In the bar there is no judgement. Everyone is accepted. It is not that way in church.”
Does your church ‘accept everybody’? Are the churches and communities there for those who are left behind, not only the families of those killed but more so for those of these young people who have so senselessly killed?

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